Art+Labour is a public conversation exploring the conditions and experiences of creative labour in the cultural industries, organised by Variant and hosted by the Centre for Contemporary Arts in Glasgow on Tuesday the 9th November between 12.30-18.00.
I am one of the panelists, addressing the questions of value and aesthetics in the contemporary artistic practice.
Theodor Adorno in Aesthetic Theory noted that artlessness or philistinism is the antithesis par excellence of aesthetic behaviour. Today the problem with framing the debate about artistic practice and value, purely in terms of cultural labour and the art market signification, is that it doesn’t necessarily account for the motivations of people to get involved in artistic production and to pursue a particular set of art practices.
On 27th October, I deliver the session on the politics of representation and intervention strategies: Sex as Labour in the Context of ‘New’ Europe: Making Commodification Visible? followed by a public discussion @ Document 8 International Human Rights Documentary Film Festival at the CCA Glasgow.
Document, a grassroots initiative aims to use film as an advocacy tool to debate discourses of human rights & social issues across the globe, bringing together emerging and established filmmakers from around the world, as well academics, researchers and students, promotes local and international discussion, cultural exchange and education.
Buenos Aires-based research project explores living fabric of urban ‘voids’.
This project engages with the question of representation through heteroglossic story-telling of Fabricas Recuperadas Inc. What we hope to capture is how the local community through co-operative activist initiatives IMPA Ciudad Cultural and collaborations with Centro Cultural de la Cooperacion re-territorialise the crisis experience, bringing authenticity back into the globalisation-’framed’ narrative.
I have curated the group exhibition Old/New New/Old: Aysun Oner, Anna Sznajder, Mirak Jamal in September 2010 @ Istanbul Bilgi University, Santral.
Memory is what makes us, memory is what’s often left to be translated of the old.
Memories are what we live by.
In the snapshots, in the fragments of memories
we create histories and re-write them in retrospect.
The exhibition explores the patterns of translation and displacements of cultural practices and visual moments as well as a contemporary position in relation to our tradition. Participating artists attend to the past and engage with the reiteration of the old through the new and rewrite the now by acknowledging the old. Istanbul forms an ideal meeting place to explore memory; a place of merging influences, negotiating frictions of the past that lie east of Bosphorus with cultural influences of the West. Tradition is enmeshed here with new trends; a juxtaposition of the old with the new creates tensions, irreconcilability and results in a peculiar fusion of a global hybridism. Geography and history are intertwined.
Aysun Oner, Istanbul-based artist, presents her documentary project about stencil-graffiti culture in Istanbul and Turkey. Istanbul Baskisi/Istanbul Press, exhibited within Istanbul 2010 European Capital of Culture, consists of a series of photographs taken between 2006-2008 (an artistic collaboration with poet Bahattin Sağlam). The project also includes Istanbul’da Stencil/Stencil in Istanbul, the video featuring the street art stencil graffiti artists.
The Bobbin laces, made by women of Bobowa, collected by Anna Sznajder form an action-intervention-comment on the disappearing tradition of local crafts in Southern Poland. Transformed into an art object, this heritage collection marks its presence in the gallery space. Sznajder addresses the questions of adjusting artistic strategies to current socio-economic realms and the market-driven reality of post-Socialist Europe.
Mirak Jamal, Berlin-based artist, presents History of our Forefathers through his Timeline of facial hair. He states: The past is not a separate space than now, and neither is physical distance that binds people beyond the border and territoriality. In his drawings, he explores his Iranian roots and searches for a synthesis of identity. The iconic imagery of kings, conquerors, and historical heros’ facial hair reflect shifting fashions and cultures. Versatility of styles, like the fu-manchu of Genghis Khan, the long beard of Cyrus, or a Qajar-Era imperial moustache, all come to represent certain timeframes for identification.
The works in the exhibition reflect aesthetic engagement based on the mixing of the old/the new worldviews and the ways of doing things. We face a particular moment – of ‘catching’ up with disappearing cultural forms, before they are lost, turn into memories and become possible versions of histories.
The international collaborative project explores the themes of Boundless Creativity/Urban Subversions, inspired by the altermodern context and based on a series of departures and arrivals.
Drawing on Paul Virilo’s aesthetics of disappearance and Marc Augé’s idea of non-place, we have collated a series of the interactive initiatives to co-reflect upon the processes of knowledge exchange. A chaotic universe of communication, travel and migration reflect the multiple genre of representing. A place can be viewed as a relational zone, a geographical landmark, or an area still–to–be–filled with signification and meaning. Embracing the instability and movement, the project explores a domain of practice/research at the peripheries-spaces of dominant knowledge production.
The project arrived to Istanbul. I co-organized and co-convened the events at Bilgi University, Santral Campus on the 1st and 2nd September featuring the workshop with presentations and performances, the roundtable discussion and the group exhibition.
At the cross-roads of our academic, social and artistic expression we map the examples of creative practice at boundaries in order to reflect on alternative forms of organizing and processes of transient knowledge production, including:
Umbilical viators and exiles (Miguel Imas /Alia Weston, Kingston University)
Art installation making and resisting dominant (Katarzyna Kosmala, University of the West of Scotland) Market Estate Project: A triptych (Maria Daskalaki, Kingston University, London/Athens)
I love deadlines! Performing time (Jean-Luc Moriceau, Paris)
Breathing out as organizing beyond controlling (Nick Wilson/Howard Milner, King’s College London)
The question haunts us: Can creative borderline processes of a more nomadic nature carve a legitimate space for itself in a dominant culture of global markets, digital technologies and shifting social and political forces?
Labyrinth of Life, Women@ Play, Red Road, Glasgow
As a visiting research fellow at the European Centre for Gender Excellence GEXCEL @ University of Linköping, Sweden, from September to December 2009, I was involved in the research project, enveloped in feminist aesthetics that addresses invisibility surrounding violence in the context of sex-related abuse while simultaneously engages in the debates that contributes to deconstruction of the issues of gender inequality in the hetero-normative milieu.
The project aims to problematise a notion of ‘abuse’ in relational violence, drawing on representation from the arts installations. The intervention strategies are also addressed, situating the accounts of violences in the wider context including: Barbara Kruger’s project Don’t Die For Love and the Elbowroom organised in Glasgow in association with GOMA Glasgow and the Amnesty International, 2005 and Bruce Nauman’s video installations Anthro-Socio, exhibited as a part of his solo exhibition at Musee d’Art Contemporain in Montreal in 2007 and his installation Violent Incident from Tate Collection.
The second phase the project focuses on the critical issues associated with the crisis of heterosexual masculinity – in particular in relation to the problematic of an increasing disconnection and fragmentation – linking this crisis to the problem of relational violence and its conflation with entertainment.